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janmashtami

This is one of the famous songs that people sing on the occasion of Janmashtami, the birth anniversary of Lord Krishna the eighth avatar (Incarnation) of Lord Vishnu. This religious festival is celebrated all over India in the month of August/September on the ashtami of Krishna Paksh or the eighth day in the month of Bhadon according to the Hindu calendar with great devotion and zeal. Janmashtami is also known as Gokulashtami, Krishnasthami, Srijayanti.
The Janmashtami of Mathura and Vrindavan, the places where Lord Krishna had spent his childhood, are famous all over the world. Devotees from across the world come to these pious places to celebrate Janmasthami. On this auspicious occasion, temples and homes are beautifully decorated and illuminated. Night long prayers are offered and religious hymns are sung in temples. The priests chant holy mantras and bath the idol with Panchamrit which comprises of Gangajal (water from the holy Ganges River), milk, ghee (clarified butter), curd, and honey pouring all these from a conch shell. After this bath the idol of the infant Krishna (also known as Balmukund) is placed in a cradle. Devotional songs and dances mark the celebration of this festive occasion all over Northern India.



The temples especially in Vrindavan witness an extravagant and colourful celebration on this occasion. Raslila is performed to recreate incidents from the life of Krishna and to commemorate his love for Radha. (DOU 18082007)

dehi handi

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ganpati

shirdi sai baba

This article is about Sai Baba of Shirdi, an Indian saint who lived from the mid-19th to the early 20th century. See Sai Baba for other persons calling themselves Sai Baba.

ganpati

HISTORY

Ganesha is the Hindu elephant-headed God. Legends say that, lord Ganesha was created by goddess Parvati, wife of Lord Shiva. She created a statue with the dough that she used for her bath and breathed life into him And this was lord Ganesha. Later while Goddess Parvati was taking her bath Lord Shiva happened to come there and as Ganesha didn't know him, he didn't allow him to enter the house. As a result Lord Shiva got angry and he beheaded Ganesha. But after realizing the real fact lord Shiva fixed the head of an elephant in place of Ganesha's head and thus the appearance of Lord Ganesha with the head of an elephant happened
In India every year the Hindus celebrate the Ganesh Festival for which sculptors make statues of Lord Ganesha using traditional methods , such as making a mould and then filling it with plaster of paris to make the idol , as seen in the pictures.

The Ganesh Festival is celebrated for 10 days.At the end of the 10th day there is a huge procession as seen in the pictures below , after which the idol is immersed in water.

pandharpur

SanathanaDharma.com


PANDHARPUR

Pandharpur, a town in Maharashtra on the west coast of India, is a famous pilgrimage centre. Thousands of people from far and near visit Pandharpur round the year for a bath in the Chandrabhaga River and darshan of Vithal, the presiding deity. For several hundred years, the saint-poets of Maharashtra have sung in praise of Vithal. The compositions of Sant Gyaneshwar, Sant Eknath, Sant Namdev, Sant Tukaram and the poetess Mukta Bai, though written hundreds of years ago, are current even now. These compositions guide one to the path of piety, truthfulness, devotion and dedication.

Pandharpur is famous for the image of Vithal in the temple. As the legend has it, Pundlik, an obedient and dutiful son, lived in Pandharpur ages ago. For him the sole purpose of life was attending to his aged parents. Nothing else mattered. It is said that Lord Vishnu was so impressed by his devotion to his parents that he decided to express his appreciation in person. He, therefore, came to Pandharpur and announced himself. But Pundlik had no time for Him because he was busy attending to his parents. He threw a brick and asked Lord Vishnu, who had appeared in a human form as Vithal, to stand on it and wait. So, Vithal has been standing ever since on the brick, with his arms akimbo, waiting for Pundlik to find time for Him!

Both the dutiful son and the God, who has been waiting patiently for several millennia for the day when the son will find time for Him have been the subjects of devotional poetry in Maharashtra for hundreds of years. The compositions, in the language of the common man, are sung by one and all - be it a farmer or a housewife. The emphasis of all the saint-poets has been the unity of mankind and the equality of all men and women. No wonder then that they are popular among all classes. The educated read Gyaneshwari, the treatise of the BHAGWAD GITA by Sant Gyaneshwar, while the unlettered recite the compositions of Sant Tukaram and women sing the compositions of poetess Mukta Bai. For the people, Vithal is an object of veneration. They come to the place as often as they can, particularly during the monsoons when the gods are believed to descend here for rest. Though all means of transport are utilised for visiting the shrine, the most common way of making the pilgrimage is on foot. From the countryside the pilgrims or warkaris as they are called, form groups known as dindis and head for Pandharpur, carrying flags and festoons and singing devotional songs. The pilgrims come from all classes of society. The rich and the poor, the educated and the unlettered all go there in search of inner peace. Not only that, devotion to Vithal also transcends the barriers of faith as people belonging to other religions are also found among the dindis.

Ekadashi
Purnima
Amavasya

Shukla Paksh
Krishna Paksh

Jan 3 (Putrada)
Jan 18 (Satatila)
Jan 7
Jan 21

Feb 2 (Jaya)
Feb 16 (Vijya)
Feb 6
Feb 20

Mar 2 (Amalki)
Mar 17 (Papmochni)
Mar 6
Mar 20

Apr 1 (Kamda)
Apr 15 (Varuthini)
Apr 5
Apr 19

May 1 (Mohini)

May 30 (Nirjala)
May 14 (Apra)
May 4
May 19

Jun 29 (Devshayani)
Jun 13 (Yogini)
Jun 3
Jun 17

Jul 28 (Padmini/Kamda)
Jul 13 (Kamika)
Jul 2, 31
Jul 17

Aug 26 (Putrada)
Aug 11 (Kamla/Parma)
Aug 29
Aug 15

Sep 24 (Parivartini/Padma)
Sep 10 (Aja)
Sep 28
Sep 14

Oct 24 (Papankusha)
Oct 10 (Indira)
Oct 27
Oct 13

Nov 22 (Devuthi/Prabodhini)
Nov 8 (Rama)
Nov 26
Nov 12

Dec 22 (Mokshda)
Dec 8 (Utpatti)
Dec 26
Dec 11


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new animation ganesh

Movie Review: My Friend Ganesha

hindi cinema is truly evolving. Diverse themes are being narrated on celluloid by dream merchants. Technology too is slowly being given importance these days. We aren't 'there', but the Hindi film industry has started taking baby steps. The process has begun!

In the past, BHAGGMATI - THE QUEEN OF FORTUNES and HUM TUM merged live characters and animation in the narrative. The success of HANUMAN triggered off the trend of animation films here. Now MY FRIEND GANESHA takes the story ahead.

Let's get one thing straight before you read further. When you switch on a kiddie TV channel, you know what to expect: Programs that cater to this segment of viewers. Similarly, when you saunter into the auditorium to watch MY FRIEND GANESHA, it would be foolhardy to expect path-breaking or ground-breaking stuff vis-à-vis its content.

MY FRIEND GANESHA knows its target audience -- kids and kid at heart. So don't wear your thinking caps to introspect every frame of the film. The film is watchable because it doesn't get preachy. Sure, the sub-plots running parallel with the main story should've been far more convincing, but the moment Lord Ganesha is introduced in the plotline, things only get better.

LATA DIDI

'Today's singers lack soul' - Lata Mangeshkar

Author: Farhana Farook

Lata Mangeshkar on living life with 'Saadgi', music today and the little joys that make her day

There's no Indian who can claim to be impervious to Lata Mangeshkar's melody or not having had his emotions translated at some point in the lilt of her larynx.

In her late '70s, Lata has recently released her solo album 'Saadgi' after a gap of 17 years. "The lyrics (Javed Akhtar) are hatke. The dhun (Mayuresh Pai) is melodious. The album has captured every mood. It's philosophical, sad and romantic," explains Lata about the album. Lata reveals that the title 'Saadgi' was selected by her. Compliment her on the distilled quality of her voice and she says, "Bhagwan ne paakeezgi dee hai." On what makes her so self-effacing she says, "My father (singer Dinanath Mangeshkar) was a simple man. Badnaseeb hoon main, he died when I was young-only 13. He'd say 'Stay away from dishonesty'. My mother (the late Shudhamati) was simple too. I've tried to keep their simplicity zinda. She adds, "No matter how high I may be placed by people, my feet are on the ground." While Lata can still stir listeners with the Madan Mohan composition 'Tere liye' ('Veer Zaara'), the veteran, now does not do riyaaz everyday. Rather she enjoys photography, reading and occasionally watching old films. Few know that Lata is passionate about cooking. "I like eating out as much as I like preparing food at home," she shares. As far as the current scenario is concerned, Lata remarks, "Today's singers are like statues - beautiful, but they lack soul!" Listing maestros Mehdi Hasan, Bade Ghulam Ali and Aamir Ali Khan as her favourites she adds, "I enjoy listening to the Egyptian singer Umme Kulsum - there's jaan in her voice. I like the softness in Lebanese singer Fairouz's voice." Ask her about her unaccomplished dreams and Lata states softly, "As long as I live, I want to do no wrong or hurt anybody." k_farhana@dnaindia.net


"There is something missing in today's music" - Lata Mangeshkar

By IndiaFM News Bureau, IndiaFM

“I can’t tell you about the hard work among today’s generation as I don’t work much, but I do feel something is missing”, said noted singer and artist, Lata Mangeshkar, in an interview with BBC Hindi.

“People might say I’m old fashioned.. Naushad sahib used to think for days on end for one song… One song would take 15 days… The tune changed many times… There was Salil Chowdhury. Today, if Salilda was around, people would find it difficult to listen to his songs… these persons would get immersed in music. Shankar-Jaikishen and Lakshmikant Pyarelal were there. Until they got satisfied, they would be sitting. We do not find that these days… to what extent is this prevalent these days, I would not know…”, she further added in response to a question during an exclusive interview with Sanjeev Srivastava, Indian Editor BBC Hindi.

Lataji, as she is lovingly addressed by one and all, when asked the one song that gave her the maximum pleasure as a playback singer promptly said, “Aayega Aayega, Aayega Aanewala from the movie, Mahal”.

She went on to remember the days when the song was being recorded.“ At the time when the songs of Mahal were being recorded, Khem Chandra Prakashji, who considered me like his daughter, said that the songs will be very popular. The film came and the songs became very popular. But Khem Chandra Prakashji expired. I was very sad. Kishore Kumar and I used to address him as Chacha. He did not live to see the song, Aayega Aanewala become so popular.”

Another incident she remembered about the recording of the song “Aayega Aanewala”. The song was picturised on Madhubala in a happy mood on a swing and it was important it was sung in a manner that would create a feel good ambience in the shot. “Shooting that song was very interesting. Bombay Talkies is a big studio in Malad. It was empty. I started singing. But they said that the right effect was lacking, like the sound trailing from a far off distance… They made me stand in one corner and kept the mic in the centre…nearly 20 feet away. The initial lines of the song, Khamosh hai zamaana… I had to take one step at a time while singing the initial lines and by the time I reached the mic, the song would start. I have worked a lot on this song.”

While speaking about other yesteryear artists, Lataji liked Kishore Kumar the best. While she feels that singers like Mohd. Rafi and Mukesh were good in most of their songs, Kishore Kumar was good in every song. Kishore Kumar’s sad songs have been her favourite and she rates the romantic songs she has sung with Mohd. Rafi as amongst her best.

While she has enjoyed working with composers like A R Rehman and Jatin-Lalit from today’s generation, she expressed sadness that today’s music has got influenced by western tunes. “These days, I first listen to the song and then go for recording. There was a time when we used to get a phone call, there’s a song of Naushad Sahib, please come… and we would go running… these day’s people stress on rhythm a lot. We get influenced by western tunes…we do not find the Indian touch,” she said

These were excerpts from Radio One 94.3 FM’s interview with Lata Mangeshkar which was aired on 12 noon on July 1st, 2007.

next big thing

Author : Vikas Hotwani

The moment we think of 'Fear Factor' and those daredevil stunts being performed that leave us shell-shocked, one face that comes to our mind is Allan Wu. While the charming hunk may have loads of plans set for TV and movies in China, he is not left out of the influence of our Bollywood stardom.

"I would love to work in India. After all, their movies are famous throughout the world. I haven't got to know too much about Bollywood but I am familiar with names like Shah Rukh Khan and Amitabh Bachchan," says Allan. So while he may be able to recount names, there's one actor that he remembers fondly. "There's this one actor who is also very famous. I think it's Hrithik Roshan, the one who looks like a Greek god," he adds.

The hunk who says he prefers a private life with his wife and two kids is currently excited about his show 'Amazing Race Asia' on AXN where he will again be playing the host. "The show is about a bunch of people flying around the world meeting challenges and having great experiences," he explains.

Copyright © Diligent Media Corporation Ltd. All Rights Reserved. For Reprint www.3dsyndication.com

DNA-Daily News & Analysis.

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taj mahal

"Taj Mahal was, is and will always remain one of the greatest gifts to mankind from our heritage" - Akbar Khan

By Shilpa Mulimani, IndiaFM

The long wait is over. Finally, the eternal beauty and symbol of love- Taj Mahal has been officially voted as one of the new Seven Wonders of the World. It is probably the only known monument built with love as the main theme. For Indians, it has been a wonder nevertheless ever since it has come into light. But now the world has realized its worth. The light of love will now enlighten not only India but every nook of the world. In the wake of this event, who better to share the success than Akbar Khan, the director of Taj Mahal- An Eternal Love Story?

He proudly declares, “I am one of the happiest people on earth. I am having one of my best moments in life. It has been called a temple, a mosque, a Mecca of all the lovers and Taj itself is a monument which is alive. It speaks to you. It soothes your eyes, triggers your imagination, and inspires artists, painters and poets. So I feel there is no monument in the world which has a magical divinity about it.”

Taj Mahal has suddenly brought to life the proud Indian in us. It makes us realize the worth of what we had for so many years and which still continues to stand tall in spite of the endless physical torment and controversies it is bearing for so many years. On this the actor-director- producer-writer says, “We Indians all over should be very proud that Taj Mahal has always been a part of history and it has no parallel in the world because every other monument is nothing but a perfection of architectural engineering achievement. None has got the divinity and sacredness the Taj Mahal has.”

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Bipasha Basu over the moon for the Taj Mahal

By Subhash K. Jha, IndiaFM

No one could be happier than Bipasha Basu at the moment.

The Taj Mahal has been re-elected one of the Seven Wonders of the World. "My cup of joy really runs over," she enthuses from Lisbon. "It was a great experience though I had a cold and a little bit of sore throat I think I managed quite well on the stage."

One fortunate thing of the Seven Wonders experience was Bipasha's interaction with Ben Kingsley and actress Hillary Swank who also hosted the show. Enthuses Bipasha, "Both Sir Ben and Hillary were great fun. We got along famously. I had myself a ball."

The unfortunate part was Bipasha lost her luggage on the way from London to Lisbon. "Not just me. All of us arrived in Lisbon without our luggage. We finally got it very late on Friday night. Too late. We had to go around shopping in Lisbon for almost everything. It was quite a crazy experience."

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flim realese

By IndiaFM News Bureau

Several Indian producers in the past have been campaigning for an official release of Bollywood films in Pakistan. Years back, films with a distinct Pakistani flavour, Soni Mahiwal, Mughal-e-Azam and Taj Mahal, were cleared for release, but because of political problems, no contemporary Bollywood title has found a theatrical release in the country, even though illegal viewings and piracy of Indian titles is rampant in Pakistan.

Mahesh Bhatt's Awarapan, releasing next week, will create history in Pakistan, if the Federal Film Censor Board in Lahore is understanding enough. IndiaFM is informed by reliable sources that a print of Awarapan is being taken to Pakistan to be shown to the censor officials on Wednesday. If the film is cleared, it is likely to witness a theatrical release in Pakistan concurrently with the rest of the world, giving the cinemas there a fresh lease of life and the audience a valid reason to rejoice.

The screening of Awarapan before the Censors does not come as a surprise given the Bhatts' affinity for Pakistan and the talent there - be it be it in the form of actress Meera or music personalities like Atif Aslam, Rahat Fateh Ali Khan and Ali Azmat, to name a few. "It's payback time," says an industry insider. "Pakistan should let Awarapan release in its country as there are compelling reasons to justify this."

In Awarapan, Mahesh Bhatt has introduced the chartbusting compositions and renditions of Roxen vocalist Mustafa Zahid, Annie and Rafaqat Ali Khan, making this the first Bollywood soundtrack to feature musical talent from Pakistan in entirety. This is also the first Bollywood film in recent years to have been shot in Lahore. (The Rishi Kapoor-Zeba Bakhtiar starrer Henna had been shot in Pakistan more than a decade back). In the climax of Awarapan, the main protagonist, a simple Hindu boy, Shivam (Emraan Hashmi) brings his unrequited love interest, a Pakistani girl, Reema Zaidi (Mrinalini Sharma) back to Lahore to give her the freedom and respect she yearns for. The film's other heroine, the south-Indian super-star Shriya Saran, plays the role of Aliyah Hamid, Shivam's former love interest before Reema comes into his life.

A Muslim expert was hired on the sets of Awarapan during the shoot in Jodhpur, Bangkok and Hong Kong, as both the actresses essay Muslim characters and it was important to get their body language and mannerisms right, especially for the namaaz scenes. The film, itself, is based on the Islamic tenets of freedom pronounced by Prophet Muhammad.

When we spoke to director Mohit Suri, he confirmed our story, "It's true that on Wednesday Awarapan will be censored in Lahore. I'm keeping my fingers crossed. Studio 18 International is giving the film an overseas release, so it would be unfortunate to have Pakistan left out of the equation. If it works out, I will get a chance to have the first simultaneous release in India and Pakistan."

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santa banta jokes

media ask abhishek what is the difference btween new &old umroajan
abhisek: nayi waali se apni setting hai aur puraniwali se papa ki

taxi driver to sardar : sir car ki break fail ho gayi hai ,kay karu
sardar : saale phela meter band kar

grammer teache : kaal kitene praker k hote hai
sant : local kaal , std kaal,trunk kaal, isd kaal & sasria kaal

without love days are ...........
sadday
moanday
tearsday
wasteday
thirstday
frightday
shatterday

santa went battery shop & ask to change the battery
the shopkeeper asked exide laga du
santa : duseri side tera baap lagayega kya

marathi

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लाभले अम्हास भाग्य बोलतो मराठी ।
जाहलो खरेच धन्य ऐकतो मराठी ॥
धर्म, पंथ, जात एक जाणतो मराठी ।
एवढ्या जगात माय मानतो मराठी ॥
- सुरेश भट


Blog Ram Ram! Bhatkanti Pune Fast! Photos! Chupa Rustam! Pune Bulls!




Thursday, May 05, 2005
Hallichya Muli...! [ Marathi Kavita ]





Thanks Amruta

Posted by Guru! at 5/05/2005 11:28:00 PM





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Edo, now named Tokyo, was the seat of power during the reign of the Tokugawa shogunate (1603-1867). This period brought much needed stability to Japan. The shogun's national authority, combined with the daimyo's regional authority, permitted the administration of both centralized and decentralized authorities. Literacy spread, farming techniques improved, and interregional trade expanded during this period; nevertheless, the last Tokugawa shogun resigned in 1867 because of what pressures? More...

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Marathi language
Marathi is one of the Indo-Aryan languages spoken by the Maharashtrian people of Western India. It serves as the official language of the state of Maharashtra, with roughly ninety million native speakers in this state. Marathi is at least one thousand years old, and derives its grammar and syntax from the older Sanskrit. The Marathi language is also known as Maharashtri, Maharathi, Malhatee or Marthi. History There is no unanimity amongst scholars about the origin and antiquity of the language. The earliest known written form is on the copper plate of Vijayaditya found in Satara, dated 739 CE. The stone inscription at the feet of Shravanabelgola Gomateshwar - whose first line reads as "Chavundarajen Karaviyalen" (meaning - Built by Chavandaraja, the king), is another old specimen, constructed in 983 CE. Also, an interesting couplet is found in the Jain monk Udyotan Suri's 'Kuvalayamala' in the 8th century, referring to a bazaar where the Marhattes speak Dinnale (Dile - given), Gahille (Ghetale - taken). Scholars believe that Marathi descended from the Prakrit dialect Maharashtri and was the official language of the Satavahana empire during its early periods. With the patronage of the Satavahana empire based at Pratishthana (now Paithan), Maharashtri became the most widespread Prakrit dialect of its time, and also predominated amongst the three "Dramatic" Prakrits (Sauraseni and Magadhi being the other two). The Marathi spoken under the Yadavas (1180 â?? 1320) had many words borrowed from Telugu and Kannada. A version of Maharashtri, Jaina Maharashtri, was used in part of the Jain canon. The most famous literature in Maharashtri is the Gathasaptashathi, an anthology of poems collected by the Satavahana Emperor Hala. Maharashtri slowly evolved into Marathi over the course of the 15th and 16th centuries CE. Marathi came into prominence during the reign of Chhatrapati Shivaji (1630 â?? 1680) who led the Marathas in an independence struggle against the Muslim sultans of Bijapur and later the Mughal empire. The Marathas later established a loose-knit empire which extended north to Delhi, east to Orissa, and south to Thanjavur in Tamil Nadu excluding the Kingdom of Mysore that successfully kept Maratha advances at bay. At present, Marathi is spoken extensively in the state of Maharashtra, as well as in the neighboring states. There are active film and music industries in Marathi, as well as an active set of Marathi writers and poets. The Maharashtrian diaspora has spread the language around the world. Presently it is one of the official languages of India which is closest to Sanskrit and shares most of its attributes. Dialects The major dialects, historically, have been: Ahirani spoken in the Khandesh region and Manadeshi Varhadi Puneri

rainy season

season is most beautiful seasons in india maybee all over world .some like rain some get scared of rain due to lightening ,some enjoy in rain ,some get scared of waterfall

trees get new leaf ,jungle get new dress coloured "GREEN" crabs in hole comes up in the rainy season .

farmers get ready sow rice or rebby crops in india most of the farmers sow seed of rice and rice only it requires soil to be loosened proper care should be taken

some weeds to be removed from the farm.loosening of soil can done by tractor or an anchor and two bulls

now a days people have stasted using good equipment which are avaliable in market

rivers get flooded.just like our kapil enjoyed when we got first world cup
even a student enjoyes when achives good marks in exam
"its different type of excitement"

SHIVTAR GHAL

Visit Shiv-Thar-Ghal. Ghal is a marathi word for a huge cave like crevasse in a mountainside.
Shivthar Ghal is the Ghal where Samarth Ramdas Swami stayed and wrote the DAAS-BODH many hundred years ago. Ramdas Swami selected this beautiful cave for their stay ,and wrote the "Dasbodh" in this cave.This cave is in the Javali valley ,which was famous for its dense forest and the forts like Pratapgad, Makarandgad .These forts and the valley played an important role in history of Maharashtra.
This valley is studded with lush greenery even today.
Shivthar Ghal falls in Raigad District. Shivthar Ghal though not very close to Pune but is worth visiting when you are some where near Pune. It should be mainly visited in winter season. It is small place but still a beautiful one. It is in the Sahyadries.
The hall where Ramdas Swami used to pray, sit and write is still over here. This place is also famous as Sundar Math. This is the same hall where he sat and wrote the famous Manuscript Dasbodh. Ramdas Swami dictated Dasbodh to Kalyan Swami and he wrote it down, it took them 12 years to complete it. Mountains, high water falls, rivers and trees in abundant are the best of this place. One gets a complete peace of mind and relaxation in this place. Shivthar Ghal is 20 mts long and 15 mts broad. Shivthar ghal can be divided in three parts. One out of which has statues of Samarth Ramdas, Kalyan Swami and an idol of Ram-Laksham-Sita.
Way to the Ghal is via the Bhor-Mahad road at the foot of Varanda Ghat. If you are planning to go walking then you need to cross the Bhatghar Dam by a Boat to reach the Sanghvi village. And after that walk to your destination

khandala waterfall

LONAVALA IS ON MUMBAI-PUNE HIGHWAY


Lonaval, Khandala - Karla Hill Resort, Hill Resorts of MaharashtraLonaval and Khandala are two charming little hill stations on the western slopes of the Sahyadris, 5 kms. apart, that straddle the Mumbai-Pune highway at an altitude of 625 m.
Quite popular as health resort, there are a number of sanatoria dotting the hills in the towns.
Khandala
And that waterfall looks so good that "imagine 'a route to heaven 'go down to up"

Lonavala is such a place where nature is present in all its splendor. Lonavala has become famous because of nature’s gift. Lonavala has been blessed with valleys, hills, Milky Waterfalls, Lush Greenery and pleasant cool winds. This region full of natural beauty. Words are not enough to describe the beauty for this place. Lonavala is

lord Dnyshwar

Dnyaneshwari is a commentary on the Gita written more than seven centuries ago by Saint Dnyaneshwar in the contemporary Marathi language in verse form using the ovi style. It brought the philosophy of the Gita, until then the prerogative of Sanskrit pundits, to common man. It is written in verse form as used to be custom of those days, An excellent spiritual seekers guide, it discusses in detail four different paths viz. The path of Knowledge, the path of action, the path of yoga and the path of devotion to choose from depending upon the psychological make up of the seeker. It presents the cream of Vedanta philosophy, Sankhya philosophy, Kundalini yoga and the practice of devotion. While Gita is difficult to understand to a common man, Saint Dnyaneshwar has written Dnyaneshwari (Original name Bhavarthadeepika) specifically for common man and therefore the text is easy to understand.

Saint Dnyaneshwar wrote this critique at the age of sixteen on the instructions of his Guru and elder (only by two years) brother Nivruttinath. Nivruttinath was a disciple of Gahininath, one of the nine gems or Navnaths of the Nath sect. Dnyaneshwari written seven hundred years ago is still vibrantly alive and is regularly read in many homes in Maharashtra.

Due to changes in the Marathi language over the last few centuries the text is not easily understandable, but many prose translations are available. While writing commentary on Gita Dnyaneshwar Maharaj has used a lot of examples and similes from day to day life and from nature to make the meaning very clear to a common reader. However, with today's educational levels many of these are not necessary and often they distract the reader from the smooth flow of the philosophical thought. In this translation therefore

(1) Only the philosophical part of the text has been retained except where there is need for clarifying the meaning.
(2) Rather than presenting the translation sequentially it is presented as a group of sequential verses (omitting of course those having similes etc.) with a cogent meaning and are subtitled.
Omitting unnecessary similes (for modern reader) and further omitting the traditional obeisances made to various deities and his Guru, only 5752 ovis (verses) have been used out of the total 9032 ovis, reducing the material by about a third.

This translation, thus truncated, is intended more for an intellectual reader rather than the pious. It is the intellectuals who hold executive and professional positions in today's socio-economic world and are the ones who can influence the society positively or negatively. But their world is a world of perpetual haste and cannot afford long winded texts of the old days. Thus a shortened version of Dnyaneshwari is most suited for this class un order to turn their influence on the positive side.

Being a commentary on the Gita, Dnyaneshwari also has 18 chapters.


--------------------------------------------------------------------------------

PROLOGUE

This translation of Dnyaneshwari contains only the philosophical part of the text. When Dnyaneshwar Maharaj wrote Bhavarthadeepika, now known as Dnyaneshwari, seven hundred years ago for the common man, general educational levels were not as comprehensive as today, there was no printing press and books had to be transcribed by hand. Dnyaneshwar Maharaj used many similes and examples from human society as well as nature to explain the points made in the Gita. Dnyaneshwar Maharaj belonged to Nath Sect where Guru is worshipped more than any deity and Dnyaneshwari contains a lot of text dedicated to the praise of and obeisances to his Guru Nivruttinath (who was also his elder brother, elder by only two years), besides obeisances to several other deities as is traditional in Hindu religious literature. These similes and examples are no longer necessary for today's rader who is better read and informed and in fact it is the experience that too many of these distract the reader from the main flow of thought. In this translation, these parts are omitted except where necessary. The text involving obeisances also has been omitted as it is also extraneous to the philosophical part. The intention in adopting this approach is to make an edited translation available to an intellectual reader. The pious readers can always use the half a dozen verse by verse translations available in bookshops.

Due to differences in the structure of Marathi and English, verse by verse translations pose difficulty in collating the verses to make a single long sentence. In this translations, a set of consecutive verses have been grouped together to make sentences and paragraphs with cogent meaning and the paragraphs are given sub-headings for easy reference and meaning. Thus this translation can claim to assist a rader in faster reading. By this approach the text was shortened to 5752 verses out of the total of 9032 verse (ovis).

elapur

date A.D. 812 expresses a sense of bewilderment and excitement at the very sight of Kailasa in the following words:

"When the chariot-bound celestials happened to pass over the wonderful encampment over the edges of Elapur mountain, they were astonished to see a Shiva's Shrine. They continued to discuss and talk about it as 'not a man-made affair but a self-existent matter." After having tried his hand for creating another copy of the same, the architect considered his second effort as a waste of profession. The architect when having a look at this own earlier creation was amazed watch his own accomplishment and exclaimed-nhow could I have excavated such a wonderful composition." And by reason of it, the king was caused to praise his name. The Baroda copper-plate also credits the Rashtrakut king Shubhtung Krishna for having patronised the excavation of this Shiva Sanctuctry.

In the Indian folk psyche the entire rock-cut complex of Ellora was a divine creation. Last great Mughal emperor Aurangzeb Alamgir after visiting the rock-cut site of Ellora was impressed by its aesthetic value and in one of his letters to his son Bidar-Bakht wrote that he had visited Ellora in the company of his daughters and daughters-in-laws and was amazed to see the rock-cut shrines of Ellora, which in his view were god's creation. Aurangzeb was perhaps repeating what an average Indian felt about the creation of Ellora's rock-cut complex. It is possible that Aurangzeb might have overheard a Maharashtra folk tale about Ajanta and Ellora.

An interesting folk tale circulates among the villagers in the vicinity of Ajanta and Ellora. The genesis of the sculptures of Ajanta and Ellora has received a charming version in this folk tale. The story goes that long long ago devas, devanganas, gandharvas and apsaras resolved to spend a fullmoon night on the earth. Indra allowed them to leave the paradise on the condition that they would return to heaven from earth before the next sunrise. Devas and devanganas along with apsaras and gandharvas came to the earth. While descending from heaven they spotted the moonlit Ajanta and Ellora. Some of the celestials went to Ajanta and some of them came to Ellora.

lord krishna

Thursday 1 Sep 2005................Visit - http://www.indiantelevision.com ..... Email this Page ........Subscribe to animation 'xpress



Shethia to release 3D animated feature on Lord Krishna



Mumbai based home video publisher Shethia Audio Video which publishes titles under the brand name Gypsy, has announced that it will be releasing its 3D animated home Hindi Feature Film on Lord Krishna in December.



Speaking to Animation 'xpress, Shethia Audio Video MD Amit Chedda commented," Krishna, the film, narrates the tale of the Lords birth through to his childhood years in Gokul and then Vrindavan, where Yashodha and Nand raised him as their own son, and his slaying of Kansa, the evil ruler of Mathura. Lord Krishna's childhood is interspersed with various adventures including his fights with demons like Pootna, Trinavarat and many more. This animated feature also brings to life Lord Krishna's naughty aspects like breaking pots of butter, and other adventures"







"Another enchanting aspect of Lord Krishna's life of playing the flute and bewitching the gopis, who become eternally devoted to him and indulge in Ras Leela, is beautifullly depicted in this entertaining feature" he added.

The 95 minute movie has been produced at the Pune based animation studios ECATS and Media Solutions. Pre pro began in October 2003 and the entire film took 2 years in the making.

"We are looking to release it worldwide, as the subject is sure to appeal to people from all parts of the globe. We may not have a simultaneous worldwide release but are looking at a staggered release process. It shall be screened first in India and then released in various parts of the globe. At the moment we are in the process of finalising our release strategy and finalising our distribution and marketing partners" quipped Chedda.




It has to be kept in mind that this is Shethia's first attempt at producing 3D animation and expectedly there's going to be a lot of scope for improvement in the finish of animation and characters. The most impressive aspect of this effort however is the initiative and conviction with which the publisher has stepped into this field.

Shethia Audio/Visuals is one of the leading animation content creators amongst the Indian home video publishers, the other being Sagarika Audio Visuals which also produces a lot of local animated content for its home video brand. The biggest home video players in the international titles field are Excel which has the Disney library and Saregama which has most of the Warner Bros titles.





- Anand Gurnani

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yogi yoga

Images of a meditating yogi from the Indus Valley Civilization are thought to be 6 to 7 thousand years old. The earliest written accounts of yoga appear in the Rig Veda, which began to be codified between 1500 and 1200 BC. It is difficult to establish the date of yoga from this as the Rig Veda was orally transmitted for at least a millennium. The first Yoga text dates to around the 2nd century BC by Patanjali, and prescribes adherence to "eight limbs" (the sum of which constitute "Ashtanga Yoga") to quiet one's mind and merge with the infinite.

The first full description of the principles and goals of yoga are found in the Upanisads, thought to have been composed between the eighth and fourth centuries BC. The Upanisads are also called Vedanta since they constitute the end or conclusion of the Vedas (the traditional body of spiritual wisdom). In the Upanisads, the older practises of offering sacrifices and ceremonies to appease external gods gives way instead to a new understanding that man can, by means of an inner sacrifice, become one with the Supreme Being (referred to as Brahman or Mahatman) -- through moral culture, restraint and training of the mind.

The word "yoga"

The word "yoga" derives from the Sanskrit root yuj ("to yoke"); which is cognate to modern English "yoke". Both derive from the Proto-Indo-European root *yeug- meaning "to join" or "unite" [1].

It is generally translated as "union of the individual atma (loosely translated to mean soul) with Paramatma, the universal soul." This may be understood as union with the Divine by integration of body, mind, and spirit. Thus, in essence, one who attempts yoga may loosely be referred to as a yogi or in Sanskrit, a yogin (masculine) or yogini (feminine). These designations are actually intended for advanced practitioners , who have already made considerable progress along the path, towards yoga.

Diversity of yoga

Over the long history of yoga, different schools have emerged, and there are numerous examples of subdivisions and synthesis. It is common to speak of each form of yoga as a "path" to enlightenment. Thus, yoga may include love and devotion (as in Bhakti Yoga), selfless work (as in Karma Yoga), knowledge and discernment (as in Jnana Yoga), or an eight-limbed system of disciplines emphasizing meditation (as in Raja Yoga). These practices occupy a continuum from the religious to the scientific[citation needed] . They need not be mutually exclusive. (A person who follows the path of selfless work might also cultivate some knowledge and devotion.) Some people (particularly in Western cultures) pursue Hatha yoga as exercise divorced from spiritual practice.

Other types of yoga include Mantra Yoga, Kundalini Yoga, Iyengar Yoga, Kriya Yoga, Integral Yoga, Nitya Yoga, Maha Yoga, Purna Yoga, Anahata Yoga, Tantra Yoga, Tibetan Yoga, Sahaja Yoga etc. It is often helpful to check the teacher and lineage to be sure how these terms are being used. Another name for Raja Yoga ("royal yoga") is Ashtanga Yoga ("eight-limbed yoga"), but this should not be confused with

birds nest

samarth ramdas has a message to all of us

think about birds how they leave how they servive

we all think its all normal thing but no it's not

see who maid them think --that how to take care of themselves and their younger ones

see as they build their houses on trees ,they pray in the morning after praying they leave thier

houses in search of food for themselves & their younger ones

they collect many sticks to bulid their nest .

they dont know about any type of tensions . they never thing of worries

IT 'S A SYING THAT ---"EVERY BIRD GETS HIS GRAIN BUT HE NEED TO SEARCH THAT"

SAME THING IS WITH US

samarth ramdas

lord samarth ramdas "rams student" he never said himself to be the teacher.

He tought everyone how to live in this world "who ever read his book"

His teaching method is bit different from all of us .

He will never scould you even if you go wrong .

If he wants you tell to leave bad habits ,he want tell you directly to leave ,

he will give you an example that what happens if you do ,that